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허우샤오셴 영화 속 가족과 국가 — <희몽인생>, <비정성시>를 중심으로Family and Nation State in Hou Hsiao-hsien’s Film : Focusing on "The Puppetmaster" and "A City of Sadness"

Other Titles
Family and Nation State in Hou Hsiao-hsien’s Film : Focusing on "The Puppetmaster" and "A City of Sadness"
Authors
김양수
Issue Date
Mar-2019
Publisher
중국어문학회
Keywords
Hou Hsiao-hsien; Nation State; Family; Taiwanese Film; “A City of Sadness”; “The Puppetmaster”
Citation
중국어문학지, no.66, pp 147 - 170
Pages
24
Indexed
KCI
Journal Title
중국어문학지
Number
66
Start Page
147
End Page
170
URI
https://scholarworks.dongguk.edu/handle/sw.dongguk/8315
DOI
10.22786/chll.2019..66.007
ISSN
1226-735X
2672-1031
Abstract
In this paper, I described the relationship between modern family and the Nation State during the colonial and war period through the films of Hou Hsiao-hsien, “The Puppetmaster” and “A City of Sadness”. Family is also the unit that forms the economic foundation of the state, but in wartime it is a unit of conscription, and under dictatorship it is also a unit of national control. In the history of East Asia in the 20th century, the country and its family were in a confrontational relationship. Perhaps the reason why Hou Hsiao-hsien’s films feature many families is because he likes to capture the images of ordinary Taiwanese in movies. The two movies “A City of Sadness” and “The Puppetmaster” that cover the historical transformation of Taiwan are also works of a natural human life that is completely raw or unpainted. Li Tien-lu, the main character of “The Puppetmaster”, was a thoroughly peripheral human being. Even in colonial Taiwan, which was dominated by Japanese imperialism, he was a man who had been pushed out of the hierarchy of political and patriarchal powers, but he loved his family and fulfilled his responsibilities as a father. “A City of Sadness” tells the story of a family destroyed by state violence, using sophisticated aesthetic devices. I considered photography and sound and family dinner as a metaphor, and analyzed its meaning. The last scene of the family dinner was very significant, which I saw as a message that in the end the ultimate winner of the fight against the state was the family.
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