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Melville's Moby-Dick and the Dawn of Industrial CapitalismMelville's Moby-Dick and the Dawn of Industrial Capitalism

Other Titles
Melville's Moby-Dick and the Dawn of Industrial Capitalism
Authors
홍승현
Issue Date
Feb-2016
Publisher
한국외국어대학교 영미연구소
Keywords
Herman Melville; Commodity; Fetishism; Alienation; Division of Labor; 허먼 멜빌; 상품; 페티시즘; 소외; 노동의 분업
Citation
영미연구, v.36, pp 135 - 159
Pages
25
Indexed
KCI
Journal Title
영미연구
Volume
36
Start Page
135
End Page
159
URI
https://scholarworks.dongguk.edu/handle/sw.dongguk/16280
ISSN
2508-4135
2508-5417
Abstract
Herman Melville says, in a letter, that there are two kinds of labor wielded to produce his literary works: one from the “pocket” and the other from the “heart.” When he divides his labor into the two categories, he reminds us of the classical Marxist argument about the capitalist division of labor and the alienation of commodity fetishism. It was at the dawning of industrial capitalism that Melville created his major work Moby-Dick. That is why it may not be baseless to argue that this masterpiece should be a product of contradiction arising from the disturbing early stage of industrial capitalism. In a way, the novel reflects, into its textual entity, the uncharted dilemma of living under the dominant influences of the newly established market-economy of industrial capitalism. The whaling ship Pequod as a joint‐stock company is also a pioneering outpost to spread industrial capitalism to many coasts around the world. Thus, as an authoritarian manager of the Joint‐stock company, Ahab orchestrates the work of the crew into the systematic division of labor, which unwittingly amounts to the exploitation of natural resource. Unfortunately, the business of the joint‐stock company Pequod ends in a devastating failure. The seed of tragedy lies in the object of Ahab’s quest, Moby Dick. Like what “the doubloon” does to the crew of the Pequod, and then like what a commodity becomes to its producer in Marx’s theory of commodity fetishism, so does Moby Dick become “a mysterious thing” to Ahab. While Ahab turns the Pequod into his own private property in the spirit of industrial capitalism, he is also another victim to its inhumane contradiction.
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