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Cited 3 time in webofscience Cited 2 time in scopus
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On the Yogic Path to Enlightenment in Later YogAcAra

Authors
Woo, Jeson
Issue Date
Sep-2014
Publisher
SPRINGER
Keywords
Momentariness; Selflessness; Consciousness; Meditative practice; Yogic perception; Jnanasrimitra
Citation
JOURNAL OF INDIAN PHILOSOPHY, v.42, no.4, pp 499 - 509
Pages
11
Indexed
AHCI
SCOPUS
Journal Title
JOURNAL OF INDIAN PHILOSOPHY
Volume
42
Number
4
Start Page
499
End Page
509
URI
https://scholarworks.dongguk.edu/handle/sw.dongguk/15098
DOI
10.1007/s10781-014-9225-8
ISSN
0022-1791
1573-0395
Abstract
In later YogAcAra, the path to enlightenment is the course of learning the Four Noble Truths, investigating their meaning, and realizing them directly and experientially through meditative practice (bhAvanA). The object of the yogi's enlightenment-realization is dharma and dharmin: The dharma is the true nature of real things, e.g., momentariness, while the dharmin is real things i.e., momentary things. During the practice of meditation, dharma is directly grasped in the process of clear manifestation (viA > adAbhA) and the particular dharmin is indirectly ascertained in the process of determination (adhyavasAya). So, even though a yogi does not directly perceive any actual thing, s/he is still nonetheless able to undertake practical activity directed toward it. The realization of the Four Noble Truths consists of two aspects: firstly, the manifestation of momentariness, etc., in the stream of the yogi's consciousness; secondly, the ascertainment of momentariness, etc., in whatever s/he happens to encounter.
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