ScholarWorks@Dongguk University: Kim, Ho gui

Detailed Information

Kim, Ho gui (김호귀)

Buddhist Culture Research Institute

Research Area: 선종사, 선사상, 선문헌

Tel 02-2264-0872
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조사선:6||선문수경:5||선문증정록:5||선교차별:5||선교융합:5||백파긍선:5||공안:4||본증자각:4||선문강요집:4||Seongaguigam:4||초의의순:4||지관타좌:4||선문답:4||묵조선:4||선원소류:4||선가귀감:3||정법안장:3||ChouiUisoon:3||주인공:3||신심탈락:3||선문사변만어:3||선교일치:3||본래성불:3||선리논쟁:3||현성공안:3||임제종:3||우담홍기:3||대행선:3||BakpaGeungsun:3||Vajracchedikā Prajñāpāramitā Sūtra:3||UdamHonggi:3||enlightenment:3||금강삼매경:3||선문오종강요:3||조동종:3||무분별:2||harmonize of zen and doctrinism:2||환성지안:2||discriminations:2||세혹:2||금강삼매경론:2||전등계보:2||전등사서:2||전법:2||간화선:2||enlightenment of selfdiscipline:2||BaoJingSanMei:2||SeonmoonOjonggangyoSagi:2||사교입선:2||무집착:2||Seonmoonsoogyeong:2||신역대장경금강경강의:2||사요간:2||사종심:2||Patriarchzen:2||반야바라밀:2||quotations:2||complex of zen and doctrinism:2||단경:2||공안집:2||Linjizong:2||Bodhidharma:2||zen analects:2||SuldooYoohyung:2||석옥청공:2||금강경:2||선교결:2||선교대변:2||선교석:2||착어:2||zen topics:2||원징:2||추혹:2||원효:2||선문오종강요사기:2||선문재정록:2||보살행:2||YongsungJinjong:2||zendoctrine polemic:2||금강반야론:2||인가:2||Daehaeng Seon:2||설두유형:2||Seongyogyul:2||Juingong:2||discrimination of zen and doctrinism:2||Hanmaum:1||Hanmaun (One Mind):1||Hell:1||Hóngzhìzhèngjue:1||Hojungji:1||HuansungJian:1||Hwadu:1||Hwangsung Jian:1||Hyeam zenmaster:1||Jīngāngjīngrushìjie:1||Jīngangjīng ̄ zhengjie ̀:1||JHONGFENGGUANGLU:1||JOSEONBULGYOWOLBO:1||JinGangSanMei – Jing:1||JingGangJingJongTong:1||Jingangsanmeijing:1||Jingangsanmeijingzhujie:1||Jingjung Chungchaek:1||JogyeOrder:1||Juantonglu(祖源通錄):1||Jugongbusipmoon:1||Juingong (true self):1||JungPyeonJodongowi:1||KṣitigarbhaSūtra:1||Kanhuachan:1||Koreanzen:1||Ksitigarbha:1||Kungan:1||Kungan (Topic):1||Kungan zen:1||Lengqieforenfazhi:1||Lengqiejing:1||Lengqieshiziji:1||Letters zen:1||Lidaifabaoji:1||LiuYaoSheYiTuShuo:1||MahāyānaSilas:1||MahayanaBoddhisattva:1||Mind of non attachment:1||Mind of nonattachment:1||Monkdisease:1||Mujaganbyeongrongwahae:1||MukdamSungwoo:1||Naong patriarch(懶翁禪師):1||Native have everything:1||Native realize everything:1||Nirmāṇa kāya:1||Noadherence thought:1||Noconditioned thought:1||Nodelusions:1||Nodiscrimination thought:1||Northern seon sect:1||Not to have discernment:1||Not to have fixed substance:1||Ogong:1||One ̕s orignal mind:1||Original attaining Buddhahood:1||Outlooks on buddha:1||Pajasoam:1||Panchisaengmo.:1||Patriarch:1||Patriarch zen:1||Prajna:1||Puremind:1||Putidamonanzongdingshifeilun:1||Qinggui:1||Receive the Transmitted Dharma:1||Rentian Anyamu:1||Revelation of Enlightenment:1||RukjodangyeongYoyeok:1||SEONGMOONGANGYIJIP:1||SEONMOONJAEJUNGROK:1||SEONMOONJEUNGJUNGROK:1||SEONMOONKANGYOJIP:1||SEONMOONSABYEONMANOR:1||SEONMOONSUKYUNG:1||SEONWON:1||SEONWONSORYU:1||Samadhi:1||Sambhoga kāya:1||Samgukyusa:1||Samuoidaesa:1||SanDieFenGuaTuShuo:1||SangyukGwahaeGumganggyung:1||Sangyukkwahaegumganggyoung:1||Sanzongshizihua:1||Self Awakening of the Original Realization:1||Self awakening of the Original Realization:1||Self awakening of the Originalrealizatrion:1||Seokjeon Bakhanyoung:1||Seokjeon ParkHanyoung:1||Seokrimsuphil:1||Seon and Doctrinism:1||Seontheory Argument:1||Seonggyosuk:1||Seongyochongpanmoon:1||Seongyodaebyeon:1||Seongyodaebyun:1||Seongyoseok:1||Seongyosuk:1||Seonmoongangyojip.:1||SeonmoonJinam:1||Seonmoonjaejungrok:1||Seonmoonsabyunoe:1||Seonmoonsugyeong:1||Seonmoonsugyong:1||Seonmun Gangyojip:1||Seonmun Ojong Gangyo:1||Seonmun Ojong Gangyo Sagi:1||Seonmunjeungjeongrok:1||Seonwonsoryu:1||Shèngxián:1||Shejiaoruchan(捨敎入禪):1||Shinyeok daejangkyeong. Gumgang banya baramil gyeong discourse:1||ShinyukdaejangGumgangmahabanyabaramilgyung:1||Shinyukdaejanggyounggangeui:1||ShinyukdaejanggyungGumganggyungGangy:1||Shiwuqinggong.:1||Sila:1||SilentPenetrate Seon:1||SilentPenetration Zen:1||Sitting Meditatin:1||Sittingposter:1||Siyilei.:1||Solely for Sittingposter:1||Soongmook(崇黙):1||Spiritualawakening for Enlightenment:1||Suckgonghyejang:1||SuldooYohyung:1||Sumisanmoon:1||SungjunhwasangMokwoorok:1||SunmoonOjonggangyo:1||TANJING:1||Tachangyilan(大藏一覽):1||TaegoBowoo:1||Tanjing:1||Tathāgata:1||Tathātā:1||The fivefold relation of ultimate reality and phenomena:1||The realm of free from all attachment:1||The six divination signs:1||Threefold body of buddha:1||Tiantaijiaoxue:1||Tongrokcharlyo(通錄撮要):1||Topic of conversation:1||Twofold body of buddha:1||UdamHongki:1||Vajira  samadhi:1||Vajra sammādhi Sūtra:1||Vajracchedikāprajňāpāramitāsūtra:1||Vajracchedikā Prajñāpāramitā Sūtra is Shinyeok daejang gumgang maha banyabaramil kyeong. Vajracchedikā Prajñāpāramitā Sūtra is Sangyeok gwahae Vajra Sūtra:1||Vajracchedikāprajňāpāramitāsũtra:1||Vajracchedika Prajñāpāramitā sūtra:1||VajracchedikaPrajnaparamitaSutra:1||Vimalakītti Nirdeśa Sūtra:1||Vipaśyanā:1||Wondrouslife:1||Wonhyo:1||WuBianChengWeiTuShuo:1||Wuzhongxuanyi:1||Wuzihuatou:1||Xiànchénggōngàn:1||Xutangji:1||YEOMSONGSULHWA:1||Yeonbul:1||Yeonbup:1||Yeonsa:1||Yeoumgwanjean:1||Yinunghwa:1||Yinke:1||Yongmaengjungjinsermon:1||Yugyeongjong:1||Yuancheng:1||Yunjudaoying:1||Yunxialingcheng:1||Zen and Doctrine:1||Zen and Doctrinism:1||Zen sects:1||Zentheory Arguments:1||Zengfengyi:1||Zhēnxieqīngliǎo:1||ZhengPianHuiHuTuShuo:1||Zhengfayancang:1||Zhizi:1||Zhongchuan:1||Zhı̌guǎndazuò:1||Zuochanyi:1||Zushidian.:1||a sword that kills people and a sword to save people:1||adherence:1||ajracchedika Prajnaparamita Sutra:1||amalavijāna:1||anuttarasamyaksambodhi:1||asamskrta:1||bodhisattvapractice:1||comment for another comments. Seonmoonganghwa:1||complex of seon and doctrinism:1||confrontation between the seon and doctrinism:1||consistency of zen and doctrinism:1||contribution:1||convey one's mind in three places:1||criticisms:1||criticisms.:1||detailed explains:1||discourse:1||discrimination:1||dvadasangapratityasamutpada:1||equality fidelity concept:1||expedients:1||fables:1||fidelity:1||fidelity concept:1||fidelity concept for altruistic actions:1||fidelity concept for one's own self:1||filial piety:1||finenessconfusion Gumgangmahabanyabaramilgyung–Junbudaeyi–Yungwan:1||form and comment:1||four discriminating thought:1||four samjňā:1||four wisdoms:1||from doctrinism to zen:1||fusionzen:1||general meditation:1||guaguchan:1||he three bodies:1||he transmitted Dharma:1||hell in the mind:1||horizontal and temperate fidelity concept:1||improve the function of the body and mind:1||indiscretion mind:1||indiscretionmind:1||inherent Buddhahood:1||innatedBuddha:1||innatedmind:1||jīvasaṃjñā:1||legendtale of Shimboksa temple:1||liuxiang:1||looseconfusion:1||mental and physical healing:1||never lying down:1||non – being:1||non  discrimination:1||nonfixed idea:1||nonthinking:1||nonfixedidea:1||one meal alone a day:1||original Buddhahood:1||pāramitā:1||patriarch zen:1||patriarchal Chan:1||pedigrees of transmit about Dharmalight:1||pedigrees of transmit the Dharma light:1||practices and enlightenments:1||prajñāpāramitā:1||presentation of core.:1||pudgalasaṃjñā:1||realization of original enlightenment:1||religious austerities fidelity concept:1||right confidence:1||samjňā:1||sanzhongsheng:1||satparamita:1||sattvasaṃjñā:1||scriptures and zen:1||selfreliance:1||seon  theory:1||seongyogyeol:1||shaoguoshisiliaojian:1||shēnxīntuōluo:1||shikantaza(只管打坐):1||silence:1||silent illumination:1||sincerity:1||six paramita:1||solutionfocused model.:1||southern seon sect:1||straight seat:1||sudden enlightenment and gradual practice:1||taciturnity:1||tathagata  garbha:1||tathagatagarbha:1||tathagatazen and patriarchzen:1||ten malfunctions:1||the Patriarch zen thoughts:1||the achievement of enlightenment:1||the four minds of Mahayana bodhisattvas:1||the heir to a mantle of Dharma:1||the patriarch seon:1||the practice of the bodhisattva:1||the records of transmit the light:1||the substance of zen topics:1||the three ways by Tungshan:1||the undisguised manifestation of the ultimate reality:1||theoryzen and extraordinaryzen:1||three kinds of teachings and single teaching:1||to give up the idea the Buddhas and patriarchs:1||transcendency and fraternity fidelity concept:1||transcendency of body and mind:1||two types of realization:1||verbally transmits the Dharma:1||verse:1||vertical and filial piety fidelity concept:1||vicarious comments:1||virtues:1||wisdom:1||yuanxiang:1||zen order for zen:1||zen practice:1||zenanalect:1||zenpractice:1||『금강경』:1||『금강반야바라밀경강의』:1||『상 역과해금강경』:1||『신역대장경』:1||『신역대장금강마하반야바라밀경』:1||『寶鏡三昧本義』:1||간화결의론:1||강경경천:1||개구:1||개증:1||거(擧):1||경보:1||고덕법신:1||공덕:1||공성:1||공안선:1||과주:1||관법:1||구도:1||구도적 신의:1||구자무불성화간병론:1||금강경정해:1||금강경종통:1||금강경휘찬:1||금강반야경:1||금강반야바라밀경론:1||금강반야바라밀경약소:1||금강반야바라밀경윤관:1||금강반야바라밀경주해:1||금강반야소:1||금강반야약소:1||금강반야약의:1||금강삼매:1||금강삼매경주해:1||금강선:1||금강선론:1||금설록:1||길장:1||깨달음:1||깨침:1||나옹혜근:1||남종선:1||능가불인법지:1||능가사자기:1||단하자순송고:1||달마다라선경:1||대(代):1||대승계:1||대의도신:1||대장일람:1||대주혜해:1||대혜종고:1||돈교:1||돈오점수:1||동산양개:1||śūnyatā:1||마조원상.:1||무간지옥:1||무념(無念):1||무루삼학:1||무분별심:1||무생:1||무생법인:1||무생선:1||무생행:1||무심(無心):1||무아:1||무아법(無我法):1||무언:1||무자간병론:1||무주(無住):1||무집착심:1||묵담성우:1||문자선:1||방편수행:1||백운경한:1||백장회해:1||법병:1||법신불:1||법안여래:1||법연종:1||법집:1||별(別):1||보견삼매원종변류설:1||보경삼매:1||보리달마:1||보리달마남종정시비론:1||보림전:1||보조지눌:1||본각리품:1||본래면목:1||본래해탈:1||봉암 변월주:1||부대사:1||부법장인연전:1||부처:1||북종선:1||불:1||불교명상:1||불교진흥회월보:1||불병:1||불성:1||불조선격:1||불조직지심체요절:1||비사량:1||사견:1||사무외대사:1||사법:1||사상:1||사성제:1||사지:1||삼공:1||삼국유사:1||삼신:1||삼신불:1||삼심불가득:1||삼종반야:1||삼종생:1||삼학:1||상역과해금 강경:1||상역과해금강경:1||석공혜장:1||석림수필:1||석씨통감:1||석전 박한영:1||선문강요집.:1||선문강화:1||선문보장록:1||선문지남:1||선수행:1||선어록:1||선원:1||선종교단:1||선주교종:1||선학요령:1||설화:1||섬교총판문:1||성구(性具):1||성준화상목우록:1||성체(性體):1||세존:1||세혹의 사견:1||송고:1||수미산문:1||수산차경:1||수선록:1||수증관:1||순정록:1||스트레스:1||스트레스.:1||승병:1||시명:1||신역대장금강마하반야바라밀경:1||심량(心量):1||심복사:1||심인:1||심지계:1||십종병:1||아집:1||암마라식:1||업감:1||여래:1||여래선:1||여엄:1||연기:1||연법:1||연불:1||연사:1||염(拈):1||염고:1||염관제안:1||염송:1||영명연수:1||오공:1||오공법:1||오정심관:1||오중현의:1||용맹정진:1||용선선사어록:1||용성진종:1||우보살:1||우애적 신의:1||운거도응:1||운문종:1||운하영승:1||원돈교:1||원상:1||유경종:1||유마경:1||육 상:1||육바라밀:1||응화신불:1||이능화:1||이신불:1||이엄:1||이타:1||인과응보:1||인천안목:1||일반명상:1||일연:1||임제록:1||잉한거사:1||자교오종:1||자리:1||자비:1||자성법문:1||자성지옥:1||자업자득:1||자효적 신의:1||장수자선:1||적진:1||전법게송:1||전법보기:1||절제적 신의:1||정눌:1||정수행:1||정전품:1||정혜:1||제접:1||조계대사전:1||조계혜능:1||조사:1||조사선법:1||조사전.:1||조산본적:1||조선불교월보:1||종교립선(從敎立禪):1||종교입선:1||종교입선(從敎入禪):1||종안품:1||좌선명상:1||좌선의:1||주공부십문:1||중봉광록:1||중편조동오위:1||즉비:1||증명:1||지견불생.:1||지장경:1||지장보살본원경:1||지장보살본원경윤관:1||지장신앙:1||직지:1||진각대사망정록:1||진실여상:1||징(徵):1||참구:1||참선 삼요:1||천 친:1||천친:1||청규:1||청림사건:1||청봉전초:1||청정:1||청허휴정:1||총론선병장:1||최동식:1||추혹의 사견:1||추혹의 사상:1||축원진하:1||침묵:1||태고보우:1||통록촬요:1||파자소암:1||판치생모:1||평등:1||평등삼매:1||평등적 신의:1||풍동번동심동:1||한마음:1||해결중심모델:1||해동불보:1||허당집:1||형미:1||혜암:1||호정지:1||호현품:1||화두:1||효도:1||無相:1||無生:1||無生智:1||無爲:1||寶鏡三昧圖說:1||四見:1||四相:1||釋本覺:1||崇黙:1||十二支緣起:1||如來藏:1||姚舜漁:1||六波羅蜜:1||一味․眞實․決定․了義:1||正偏回互圖說:1||重離六爻:1||陳實:1||偏正回互:1||륙조단경요역:1||ātmansaṃjñā:1||13분과:1||27 questionresolutions:1||27단의:1||32 division:1||32분과:1||Absolutesilence:1||Agata:1||Anutpattika:1||Anutpattikadharmakṣāanti:1||BackYoungsung:1||Backpa 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