ScholarWorks@Dongguk University: Baek, Jin soon

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Baek, Jin soon (백진순)

Academy of Buddhist Studies

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Tel 02-6713-5144
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혜경(惠景):3||Yugarongi 瑜伽論記:2||문비(文備):2||여래장(如來藏):2||아뢰야식(阿賴耶識):2||아마라식(阿摩羅識):2|| the theory of Five Spiritual Faculties(五種性 說):1|| 「菩薩地」:1|| 『善戒經』:1|| 『瑜伽論記』:1|| 『地持經』:1|| 無種性.:1|| 五種性說:1||śamathavipaśyanā:1||śamathavipaśyanā of Yogācāra(瑜伽止觀):1||Ālayavijñāna 阿賴耶識:1||ālayavijñāna(阿賴耶識):1||ālayavijñāna:1||Bi 備:1||Buddhist logics(因明):1||Dunryun 遁倫:1||Dunryun(遁倫):1||Fastening a virtuous root to oneself(續善根):1||Gyeong 景:1||Gyugi(窺基):1||Hyekyung(惠景):1||Hyegyung(惠景):1||Indian syllogism(三支作法).:1||Lankāvatārasūtra:1||MindOnly(唯識).:1||Munbi(文備):1||One Vehicle as an expedient 方便一乘:1||One Vehicle as real 眞實一乘:1||Seongyusikronhakgi(成唯識論學記):1||Shinbang  (神昉):1||Tae 泰:1||Taehyeon(太賢):1||The White Paper Manuscript in the Hae'insa(海印寺白紙墨書寫經):1||Woncheuk(圓測):1||Yoga:1||Yugarongi(瑜伽論記):1||Yugarongi  (『瑜伽論記』):1||amalavijñāna(阿摩羅識):1||amalavijñāna:1||atom 極微:1||buddha nature 佛性:1||dharma(法):1||disprove by inference(量破):1||false name 假名:1||five entities (五事):1||four principles (四依).:1||greed  (貪愛):1||hold and receive(執受):1||immortality(不死性):1||inference for other(他比量):1||kleśa  with  entities  (有事煩惱):1||kleśa without entities (無事煩惱):1||meaning or artha(義):1||one vehicle:1||paratantras 依他起相:1||parikalpitasvabhāva 遍計所執相:1||pariniṣpannas 圓成實相:1||practice nature 行性.:1||principle nature 理性:1||refutation without inference(難破):1||resistant rūpa 有對色:1||sabhāga(同分).:1||sarvabijakavijñāna(一切種子識):1||study of Woncheuk’s Buddhist thoughts:1||tathāgatagarbha:1||tathāgatagarbha(如來藏):1||the complete meanings of the One Vehicle 一乘了義:1||the energy of karma(業力):1||the entity ofsaṃsāra(輪廻):1||the essence of tathāgatagarbha 如來藏性.:1||the essence of teaching:1||the external world:1||the feature of the reflected image 影像相:1||the feature of the thing itself 本性相:1||the image in Samādhi(三摩地影像):1||the image of object appeared as the meaning of word:1||the inner body:1||the meaning of word(語義):1||the perceived objects:1||the place where antarābhava appears(中有現前處):1||the receptacleworld 器世間:1||the scholarmonk ‘Hyeon 玄’:1||the secret of the cittamanovijñāna(心意識秘密):1||the seed consciousness(種子識):1||the theory of five gotras:1||the theory of five gotras 五姓各別說:1||the theory that all sentient beings can become a buddha:1||the theory that all sentient beings can become a buddha 一切皆成說:1||three niḥsvabhāvas 三無性:1||three svabhāvas 三性:1||『능가경(楞伽經)』:1||『유가론기』(瑜伽論記):1||『成唯識論學記』:1||가명(假名):1||각필구결:1||공성(空性).:1||과목:1||교체(敎體):1||규기(窺基):1||내적 신체:1||동분(同分):1||둔륜(遁倫):1||둔륜(遁倫).:1||말의 의미[語義]:1||무사번뇌(無事煩惱):1||방편일승(方便一乘):1||법(dharma:1||본성상(本性相):1||불사성(不死性):1||불성(佛性):1||사의(四依).:1||삼마지영상(三摩地影像):1||삼무성(三無性):1||삼성(三性):1||상무성(相無性):1||생무성(生無性):1||섭결택분중사소성지(攝決擇分中思所成地):1||속선근(續善根):1||승의무성(勝義無性):1||신방(神昉):1||신태(神泰):1||심의식(心意識):1||심의식의 비밀[心意識秘密]:1||알아야할 의미[所知義]:1||업력(業力):1||여래장성(如來藏性):1||영상상(影像相):1||오사(五事):1||오성각별(五性各別):1||오성각별설(五性各別說):1||외적 기세간:1||원측교학:1||유가(瑜伽):1||유가론기(瑜伽論記):1||유가론기(瑜伽論記):1||유가사지론(瑜伽師地論):1||유가지관(瑜伽止觀):1||유사번뇌(有事煩惱):1||유식(唯識).:1||윤회의 주체.:1||의미[artha:1||이성(理性):1||일승(一乘):1||일승의 요의[一乘了義]:1||일체개성(一切皆成):1||일체개성설(一切皆性說):1||일체종자식(一切種子識):1||주석학적 부호:1||중유의 현전처[中有現前處]:1||지관(止觀):1||직접 지각된 대상:1||진실일승(眞實一乘):1||집수(執受):1||탐애(貪愛):1||해인사백지묵서사경(海印寺白紙墨書寫經):1||행성(行性):1||현법사(玄法師):1||角筆口訣:1||科目:1||極微:1||器世間:1||難破:1||量破:1||法):1||三支作法.:1||攝決擇分中思所成地:1||識所變:1||阿賴耶識:1||圓測:1||有對色:1||瑜伽師地論:1||義]:1||因明:1||注釈学的符号:1||śūnyatā 空性.:1||他比量:1|| Jijigyeong(地 持經):1|| Seongyegyeong(善戒經):1|| Yogācārabhūmi(菩薩地):1|| Yugarongi(瑜伽論記):1|| the nature lacking the capacity for enlightenment(無種性).:1||

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