불교명상의 성격과 그 특징 - 명상과 선정의 차별성을 중심으로 -

The Characteristics and Features of Buddhist Meditation

초록

Today, general meditation is widely practiced around the world. In addition to the history, types and methods of meditation, industries that utilize meditation are also developing. Modern meditation began to have such a popular character in India in the 1950s, when it was introduced to the United States and Europe in the 1960s. There are many reasons why modern people meditate. The basis of meditation is to maintain and improve the function of the body and mind. Furthermore, meditation is used to pursue physical and psychological tranquility and relaxation, and furthermore to promote overall health and well-being. On the other hand, Buddhist meditation emphasizes that you are always awake. In particular, meditation on the sitting type of Buddhist meditation aims at the achievement of enlightenment, for example, solving problems of oneself. Self-problem solving is to know oneself clearly and to achieve oneself. This kind of meditation began with the meditation of the Buddha. Meditation in general focuses on relieving stress. Sitting meditation, on the other hand, focuses on calming stress and moving toward enlightenment. In this respect, there is a difference between general meditation and sitting meditation. In this thesis, the characteristics of general meditation and Sitting meditatin are examined and some differences are examined. As a result, first, there was a difference in the ultimate goal of general meditation and Sitting Meditatin. Second, there was a difference in the subject, Thirdly, the methods, Fourth, the effects, Fifth, the characteristics, and Sixth, the Features.

키워드

general meditation; improve the function of the body and mind; Buddhist meditation; the achievement of enlightenment; Sitting Meditatin; 일반명상; 불교명상; 좌선명상; 깨달음; 스트레스
제목
불교명상의 성격과 그 특징 - 명상과 선정의 차별성을 중심으로 -
제목 (타언어)
The Characteristics and Features of Buddhist Meditation
저자
김호귀
DOI
10.12972/mpca.20230002
발행일
2023-06
저널명
명상심리상담
권
29
페이지
11 ~ 21