「중봉화상보권염불첩경도」와 영원만일회

초록

In this paper, I analyzed the contents of the Jungbong Hwasang Bogwon Yeombulcheopgyeongdo(中峯和尙普勸念佛捷徑圖) published in Yeongwonam(靈源 庵) in 1781, and supplemented the people and situations who participated in the event through new data related to YeongwonManilhoe(靈源萬日會). First, although the name of Jungbong(中峯) is included in the Yeombulcheopgyeongdo, it is difficult to see this ‘Do(圖)’ as the authenticity of Jungbong because documents established afterJungbong are found. However, it was confirmed that the structure of the Yumbulcheopgyeongdo sees the principle of practice as the ‘mind’, and that the authority to chanting Buddha (念佛) as a method of enlightenment is in the same context as Jungbong’s idea. Second, YeongwonManilhoe began in the fall of 1772, and the Yeombulchobyeongdo was published in July 1781, 10 years later. In the article about Yeongwonam in Gyeongamjip(鏡巖集), it was stated that the three elders of Baekhwa(白花), Mungok(文谷), and Hwanam(喚庵), who led the YeongwonManilhoe, died one after another within 10 years after the beginning of the event. After all of them die, Unpa u(雲波宇) appears, and this person is thought to be the same person as Chewoo(體宇), who published Yumbulchupgyeongdo. Third, based on the writings of Gyeongam and ChaeJeGong in relation to YeongwonManilhoe, I tried to organize the information on the three elders who led the YeongwonManilhoe as much as possible. Baekhwa is Baekhwa Paljeong(白華八晶), Mungok is Mungok yeonghoe(文谷永誨), and Hwanam is seen as a teacher who taught Gyeongam. Regarding whether or not the YeongwonManilhoe continued, according to Chae's writing, it was considered that the YeongwonManilhoe, which began in the fall of 1772, was still continuing in 1791, the 20th year.

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