『금강경여시해』에서 ‘여시’의 의미와 경문이해의 특징 고찰

초록

Jīngāngjīng-rushìjie(金剛經如是解) is a document that appeared in the Qing-Dynasty of China and corresponds to a commentary the Vajracchedika- Prajnaparamita-Sutra(金剛經). There are some characteristics that are revealed here. In its composition, the core contents of the scriptures were identified as Not to have discernment(無念), Not to have fixed substance(無住), and Mind of non-attachment(無心). For example, the concept of transcending itself through discernment(念), fixed substance(住), and mind was replaced by Not to have discernment, Not to have fixed substance, and Mind of non-attachment. In addition, the discussion on the existing Three-Nothingness(三無) was examined by replacing The realm of free from all attachment(無相), Mind of non-attachment(無心), and identifying Not to have discernment(無念), The realm of free from all attachment(無相), and Not to have fixed substance(無住) as Right-remembrance(正念), Wondrous-life(妙住), and Pure-mind(眞心) respectively. The concept of ‘rushì’ was identified in three ways: First, it is the basis of nature, which means the source of mind, second, it is the fullness of the mind, which means the universality of mind, and third, it is the action of nature, which means the action of mind. In addition, four characteristics were shown in the way of understanding the scriptures : ① The reason why Buddha's answers are presented in reverse order to Subuti's general questions was explained. ② According to the custom of understanding the scriptures in the history translated into Chinese characters for the concept of ātman- saṃjñā(我相), pudgala-saṃjñā(人相), sattva-saṃjñā(衆生相), and jīva-saṃjñā(壽者相). ③The logical structure of Vajracchedika-Prajnaparamita-Sutra is utilized by the method of Tiāntáijiàoxué(天台敎學). ④The meaning of four and he doctrine of Non-ātman(無我法) is interpreted as the structure of Non-ātman and Non-dharma.

키워드