Buddhist Ritual and the Bronze Buddha Mold Excavated from the Western Five-Story Stone Pagoda of Hwaom Temple, Korea

Abstract

This paper examines the bronze Buddha mold that was excavated from the western pagoda of Hwaom temple . The research centers on the mold's date of production, its function, and the reason it was enshrined in the Hwaomsa pagoda. The pagoda itself was constructed in the ninth century and is considered to be a Dharani pagoda because Wugoujingguang datuoluonijing (, The Great Dharani Sutra) is enshrined within the structure. The act of placing the Buddhist scriptures in the pagoda was to benefit the structure's benefactors by absolving them of their sins and granting blessings in their afterlives for their meritorious deeds. Of all the dharani, Wugoujingguang datuoluonijing is the most detailed and particularly emphasizes the act of repetition. The clarity and simplicity of its instructions made it especially popular in eighth-to-ninth-century Korea. The Hwaomsa Buddha mold was one of the tools used in the ritual described by Wugoujingguang datuoluonijing. Considering the sutra's insistence on repetition and replication, the mold was a very suitable implement. The use of inexpensive clay also allowed for the mass production of Buddha images that any individual could commission at little cost. Furthermore, this method of producing Buddha images made it easy for the temple to attract followers and thus raise funding for the construction of the pagoda. The clay Buddhas themselves were small, making it possible for one to keep the image on his person and carry it wherever he went. Ultimately, these actions were meant to bring the individuals closer to Buddha and his world.